Issues Concerning Islam Essay

Muslims have been blamed for ruining ladies. This training, be that as it may, is prevented by the adherents from securing Islam. As per them, â€Å"Female Genital Mutilation† (FGM), which is really a surgery performed on young ladies before they arrive at the period of adolescence to end or lessening their sexual emotions, isn't an Islamic practice. They clarify that FGM is a custom of â€Å"Animists, Christians, and [some] Muslims in those nations where FGM is normal. † Women are given equivalent rights under Islam. Indeed, the Qur’an declared that with regards to open life, people ought to have equivalent rights and cooperation. During the hour of Muhammad, ladies were permitted to take an interest effectively in their baya which is what could be compared to today’s practice of political supports. Proof of this Muslim women’s status is the democratic rights conceded to ladies in the prevalently Muslim nations like Bahrain, Qatar, and Oman. The ladies in Kuwait took action accordingly by procuring their entitlement to cast a ballot and get chose at some point in 2005. Indeed, Sheik Sabah al-Ahmad al-Sabah, Kuwait’s Prime Minister, revealed an arrangement to select a lady serve in Kuwait soon (Robinson, 2007). Muslims as fear mongers and master viciousness Yusuf (n. d. ) said that dominant part of the Muslims are persuaded that while the U. S. government has been accusing fear mongering for Islam for a considerable length of time, it was the 9/11 episode which managed the most telling blow on the validity and notoriety of their religion. This was on the grounds that the universal media had the option to portray that numerous Muslims around the globe celebrated after that occurrence. In all actuality, in any case, that greater part of the Muslim world was disheartened by that episode and the repercussions it caused. They might want to tell the world that psychological warfare isn't an official approach of Islam and that, indeed, Muslims additionally think about fear based oppressors as foes of their religion. He mourns the way that When an insane Christian accomplishes something horrendous, everybody in the West realizes it is the activities of a psycho since they have some information on the center convictions and morals of Christianity. At the point when a distraught Muslim accomplishes something detestable or absurd they accept it is from the religion of Islam, not on the grounds that they detest us but since they have never been told by a Muslim what the lessons of Islam are about. Yusuf accuses this absence of Islamic information among Christians to the way that there is a deficiency of solid spokespersons who could protect Islam from its aggressors. In actuality, Yusuf focused on that â€Å"Islam is the center path among overabundance and neglect† and that psychological oppression is the distraction of radicals and fanatics who are, truth be told, a plaque of Islam. As per him, there are two kinds of Muslim radicals whose demonstrations decimate Islam. The principal he calls â€Å"reactionary radicals. † This gathering rejects any type of strict pluralism. As per these traditionalist radicals, the world comprises of good and fiendishness with nothing in the middle. Great, as indicated by them, implies the traditionalist radicals and every one of the individuals who restrict their activities are insidious. Yusuf further clarifies that these sort of radicals are in the propensity for â€Å"excommunicating† different Muslims who dismiss the manner in which they decipher the Qur’an. Be that as it may, this sort doesn't as a rule resort to rough acts to accomplish their objectives. Rather, they utilize character death or takfir to ward their faultfinders (Yusuf, n. d. ). The subsequent kind is the â€Å"radical radical. † These Muslims radicals, as indicated by Yusuf, are the ones who resort to rough acts and strategies to promote their destinations. Yusuf focused on that these Muslims go about as though they have a place with some mystery, evil society whose individuals have faith in the proclamation that â€Å"the end legitimizes the methods. † as it were, any technique, even the most fierce strategy, is satisfactory as long as their â€Å"cause† is progressed. As indicated by Yusuf, this is obliterating Islam in light of the fact that the techniques utilized by Islam ought to be mirroring the honorable finishes of the religion. Also, Islam isn't a â€Å"secret society of conspirators† †rather, it is unguarded with its destinations and conventions which have just been acknowledged and perceived by individuals from different strict categories (Yusuf, n. d. ).